Novena for Conversion – Day One

 

 

Beginning today and in honor of All Saints Day please join me in praying the Novena for Conversion!

God wants all of us to be happy with Him in Heaven at the end of our lives. But in our fallen world, many of us stray far from Him and fall into sin. All of us are in need of conversion at some level during our lives. We must continually repent of our sin and resolve to begin again as we strive for holiness.

But sometimes, some of us fall into a deeper pattern of sin and are in need of a more radical conversion to return back to friendship with God. True conversion can only come about through God’s grace. Those who are far from God’s friendship are in great need of our prayers.

Let’s offer our prayers in the Novena for Conversion, that all people who are far from God’s friendship may be given the grace of true conversion in their lives!

Read more at: https://www.praymorenovenas.com/novena-for-conversion

Novena for Conversion – Day 1
In the name of the Father, and of the Son, and of the Holy Spirit.

Amen.

Lord God, we thank You and praise You for the many ways You have blessed us and brought us close to You in our lives. We humbly ask that You grant the grace of conversion to all who are in need of it.

You created us all to ultimately live with You in Heaven. But because sin entered the world, many of us have strayed far from You. Some people even live their whole lives far from Christianity and do not know You at all.

We ask You to grant the grace of conversion to all who are far from Your friendship, and we particularly ask today that You bring all those who have never known You to conversion!

Help us to grow to a more intimate relationship with You each day. Help us to grow in holiness at every opportunity.

And I especially ask in this novena (mention your intentions here).

Lord, hear our prayers!

In the name of the Father, and of the Son, and of the Holy Spirit.

Amen.

Prayer to Your Guardian Angel

 

It is true. Angels are real and part of God’s creation.  One of the best things about angels is each of us is blessed to have  one especially  entrusted with guarding and protecting us on earth from the day we are born until the day we die. These are Guardian Angels.  To learn more about Guardian Angels read Don’t Name (Or Try to Discover the Name) of Your Guardian Angel  

What’s the best way to have a relationship with your Guardian Angel?
WATCH

 

From the Catechism of the Catholic Church; 336

‘From infancy to death human life is surrounded by their (the angels) watchful care and intercession. Beside each believer stands an angel as protector and shepherd leading him to life. Already here on earth the Christian life shares by faith in the blessed company of angels and men united to God. ‘

 

Prayer to Your Guardian Angel
Angel of God,
my guardian dear,
To whom God’s love
commits me here,
Ever this day,
be at my side,
To light and guard,
Rule and guide.

Amen.

 

 

 

Why Live the Faith?

 

“God did not tell us to follow Him because He needed our help, but because He knew that loving Him would make us whole.” –Saint Irenaeus

Saint Irenaeus
Bishop and Martyr
c. 125–c. 200
Patron Saint of apologists and catechists

From My Catholic Life:

The iconic opening words of Julius Caesar’s Gallic War are “All Gaul is divided into three parts.” The chieftains of these three regions of Roman Gaul (France) met yearly in the southern city of Lugdunum, known today as Lyon. These rough noblemen and their large retinues trekked to Lyon in 12 B.C. for the dedication of the Sanctuary of the Three Gauls on the slope of Lyon’s hill of the Croix Rousse. The inauguration ceremony was an elaborate reinforcement of Rome’s military, religious, and commercial dominance. Pagan priests performed pagan rites on pagan altars to pagan gods, asking those gods to favor the new sanctuary, the tribes present, and the city. This important sanctuary remained a focal point of Lyon’s civic and religious life for centuries. And in the sand and dirt of this Sanctuary of the Three Gauls, in 177 A.D., the blood of the first Christian martyrs of Gaul was spilled. Here they were abused, tortured, and executed. Killed for their faith were about fifty Christians, including the Bishop of Lyon, Pothinus, and a slave woman named Blandine. While they were imprisoned and awaiting their fate, these future martyrs wrote a letter to the Pope and gave it to a priest of Lyon to carry to Rome. That priest was today’s saint, Irenaeus.

With the dead bishop Pothinus’ mutilated remains tossed into the river, Irenaeus was chosen as his replacement. He would remain the Bishop of Lyon until his death. It was in this way that the tragic end of some raised others to prominence. As the first generation of Christians in Gaul retreated from history, the great Saint Irenaeus, the most important theologian of the late second century, emerged. Copies of Saint Irenaeus’ most important works survived through the ages, likely due to their fame and importance, and are now irreplaceable texts for understanding the mind of an early Church thinker on a number of matters.

Irenaeus was from Asia Minor and a disciple of Saint Polycarp, a martyr-bishop of Smyrna, who was himself a disciple of Saint John the Evangelist. The voice of Saint Irenaeus is, then, the very last, remote echo of the age of the Apostles. Similar to those of Saint Justin Martyr, Irenaeus’ writings astonish in proving just how early the Church developed a fully Catholic theology.

In keeping with other theologians of the patristic era, Irenaeus focused more on the mystery of the Incarnation, and Christ as the “New Adam,” than on a theology of the Cross. He also called Mary the “New Eve” whose obedience undoes Eve’s disobedience. Irenaeus’ writings primarily critique Gnosticism, which held that Christianity’s truths were a form of secret knowledge confined to a select few. The only true knowledge is knowledge of Christ, Irenaeus argued, and this knowledge is accessible, public, and communicated by the broader Church, not secret societies. Irenaeus fought schismatics and heretics, showing just how early the connection between correct theology and Church unity was understood. His main work is even entitled “Against Heresies.”

He promoted apostolic authority as the only true guide to the correct interpretation of Scripture and, in a classic statement of theology, Irenaeus explicitly cited the Bishop of Rome as the primary example of unbroken Church authority. Like Saint Cyprian fifty years after him, Irenaeus described the Church as the mother of all Christians: “…one must cling to the Church, be brought up within her womb and feed there on the Lord’s Scripture.” This theology notes a beautiful paradox. While in the physical order a child leaves his mother’s womb and grows ever more apart from her as he matures, the Church’s motherhood exercises an opposite pull on her children. Once she gives us new life through baptism, our bonds with Mother Church grow ever stronger and tighter as we mature. We become more dependent on her sacraments, more intimate with her life and knowledge, as we grow into adulthood. The Church becomes more our mother, not less, as we age.

On Pope Saint John Paul II’s third pastoral visit to France, in October 1986, his very first stop was the Sanctuary of the Three Gauls in Lyon. Excavated and opened to the public in the mid-twentieth century, it rests largely unknown, a ruin, in a residential neighborhood. Before dignitaries and a large crowd, the Pope prostrated himself and kissed the site where the many martyrs of Lyon died so many centuries before. Saint Irenaeus may have been looking on from the stone benches that fateful day in 177 A.D. when his co-religionists were murdered. The blood of those forgotten martyrs watered the seed that later flowered into the great saint we commemorate today.

 

Male Vulnerability

The following essay, by Joey Martineck, was first published on February 22, 2016 online at Beautiful Things.

Screen Shot 2016-02-25 at 7.13.42 AMVulnerability.

It’s a struggle for me. It’s a struggle for every man. We like to put our strengths on display and conceal our weaknesses. Sadly, it’s possible for us to know a man for years – to see him every day at the office or every weekend at church – without ever having a meaningful conversation with him. We stay at the surface because it feels safe. But from my own experience, I can testify that we were made for more than only pragmatic, surface level conversations.

Time for some Honesty:

When I worked in sales, my life appeared successful on the outside. Inside though, I felt dead. My accomplishments were my way of coping with a deep insecurity I had carried within me since I was a kid. Eventually during my career, I reached a place of vulnerability where I experienced brothers in Christ loving me in my weakness. That moment changed my life dramatically. But it only happened because I was willing to look honestly at my problems.

Are you in touch with your weakness? Or are you numb like I was for so long? In his book Wild at Heart, John Eldredge says that “a wound unfelt is a wound [that remains] unhealed.” The crisis of male vulnerability today is not an accident. It stems from the insecurities we have as men. It comes from the way we have tried to cope with deep hurts in our life. In my hurts, I relied on myself and other’s opinions of me rather than the Father who loves me as I am. But we end up deceiving ourselves when we ignore our pain. The Lord encourages us to “not be afraid” to make the first step toward vulnerability: looking honestly at our brokenness (Isah 41:10).

 

Exposing the Wounds:

I was at a men’s retreat in Tiger, GA a few years back. On the retreat were some of the top Catholic ministry leaders across the country. After brief introductions, the MC opened the retreat with this comment.

“My name is Jack*, and I am a failure of a husband, father, and Catholic.”

I was absolutely shocked. Never before had I experienced grown men being so genuinely open about their weaknesses. They echoed the words of St. Paul where he says, “I willingly boast about my weakness, that the power of Christ might be perfected in me” (2 Cor 12:9). The men on that retreat and St. Paul were unafraid to openly talk about their weaknesses because they had something in common: they had exposed their wounds to Jesus Christ.

Screen Shot 2016-02-25 at 7.21.20 AM

Doubting God’s goodness, we often try to hide our pain from him. Adam’s first reaction after eating the apple was to hide, but the Father still sought him out in love (Gen 3:9). Prayer stops becoming lifeless repetition for us when we actually start exposing our wounds to Jesus. Because in Jesus Christ, we find a man who is not afraid to expose his wounds to us. After the resurrection, Jesus came to Thomas and said, “Put your hand in my side and believe” (John 20:27). In Jesus, we do not find an impersonal God who doesn’t care about our pain, but a man who “is able to sympathize with our weakness” (Heb 4:15). When we experience Jesus loving us at our worst, we no longer need to hide our insecurities and receive the freedom to be vulnerable.

 

True Brotherhood:

The fruit of vulnerability – guided by prudence – is true brotherhood. Think of the friendship of Frodo and Sam from The Lord of the Rings. These two men (hobbits actually) spent a lot of time together in the safe home of their Shire. But vulnerability really begins for Frodo and Sam once they step out of their hobbit holes on a journey to save the world. They talk along the way about their hopes and dreams, about their disappointments and failures. They bear each other’s burdens. We see clearly how just as “iron sharpens iron, man sharpens man” (Prov 27:17). As the story plays out, it is not strength and power that saves the world, but true brotherhood.

What an utter travesty it is that we have reduced our concept of intimacy to mere sexual expression. No wonder we as men often feel so empty and alone. The Book of James guides us toward true brotherhood by saying, “Confess your sins to one another that you may find healing” (Jam 5:16). Of course, this applies to the great gift of the Sacrament of Reconciliation for us Catholics. But I believe this is also an encouragement for us to be vulnerable. St. Augustine courageously shows us the way to do this in his book The Confessions. There, he reveals the good, bad, and ugly of his life and where God was working the whole time.

Under St. Augustine’s patronage, I have been involved in several small groups where men intentionally share their lives with each other. In these meetings, I have seen conversion take place, healing occur, vocations develop, and lasting friendships form. The enemy tries to make us believe that we are alone. By sharing our struggles, we fulfill the scripture in Revelation that says, “For the accuser of our brothers has been cast out, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony” (Rev 12:10-11).

 

The Courageous Step toward Vulnerability

If you are not currently in a men’s group, have you sought one out in your community? Any form of a men’s group is good: a bible study, Knights of Columbus, etc. However, I particularly encourage support groups like Christ Renews His Parish (CRHP), Cursillo, That Man is You (TMIY), or some other small group model with intentional sharing. If this is not available in your church/community, I challenge you to start one. Seriously! It only takes one man to step out and say “I struggle” to give other men the freedom to be vulnerable too.

You were not made for isolation; you were made for communion. May you have the courage to make a concrete step toward vulnerability in whatever way that looks like in your life right now. Do not be afraid to expose your wounds to Jesus who knows our pain and always seeks to find us.

Bibliography:
*Name substituted for privacy.
John Eldredge. Wild at Heart. (Thomas Nelson: Nashville, Tennesee). 2010.
Lord of the Rings Graphic: http://www.morethaneitheralone.net/frodo-sam-recs.html
Thomas Graphic: https://churchmousec.wordpress.com/2010/04/10/doubting-thomas-john-2019-31/

 

JoeyJoey Martineck graduated from Georgia Tech in 2012 with a degree in computer engineering. He loves to write, act, improv, dance and sing and is the published author of the one act play Wise Men. Currently, Joey is studying philosophy at Notre Dame Seminary in New Orleans where he is in formation to become a Roman Catholic priest. You can read more from Joey by visiting his blog Beautiful Things, a place where art and the Church come together.